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The Battle of Badr spoken in the Qur’an.


The Battle of Badr spoken in the Qur’an.

One of the distinguishing features of this battle is that God speaks of it at full length in the Qur’an which devotes a whole chapter, entitled “Anfal,” to the favours shown at Badr and various other issues connected with it. There is no source under the sky, more authentic and reliable than that, to bring to light the true facts. The Chapter runs thus :

“They are only the true believers whose hearts tremble when the name of ALLAH is mentioned, and when HIS Signs are recited to them they increase their faith, and who put their trust in their Lord. Who observe Prayer and spend out of that which WE have provided for them. These it is who are true believers. They have exalted grades of rank with their Lord, as well as forgiveness and an honourable provision. This is because thy Lord has brought thee forth from thy house for a righteous purpose while a party of the believers were quite averse to it. They (the disbelievers) dispute with thee concerning the truth after it has become manifest, as though they are being driven to death while they actually see it. And remember when ALLAH promised you one of the two parties that it should be yours, and you wished that the one unarmed should be yours, but ALLAH desired to establish the Truth by HIS words and to cut off the root of the disbelievers, That HE might establish the Truth and bring to naught that which is false, although the guilty may dislike it. When you implored the help of your Lord, and HE answered your prayer saying, `I will surely help you with a thousand of the angels, rank on rank.’ And ALLAH made it only as a glad tidings so that your hearts might be at rest. But help comes from ALLAH alone; surely ALLAH is Mighty, Wise. And when HE caused sleep to come upon you as a sign of security from HIM, and HE sent down water upon you from the clouds, that thereby HE might purify you, and remove from you the uncleanliness of Satan, and that HE might strengthen your hearts and make your steps firm therewith. When thy Lord revealed to the angels, saying, `I am with you; so make firm those who believe. I will cast terror into the hearts of those who disbelieve. Smite them above their necks, and smite off all finger-tips.’ That is because they have opposed ALLAH and HIS Messenger. And whoso opposes ALLAH and HIS Messenger, Then ALLAH is surely Severe in retribution. That is your punishment, taste it then; and remember that for disbelievers there is the punishment of the Fire. O ye who believe ! when you meet those who disbelieve, advancing in force, turn not your backs to them. And whoso turns his back to them on such a day, unless manoeuvring for battle or turning to join another company, he indeed draws upon himself the wrath of ALLAH, and Hell shall be his abode. And an evil resort it is. So you slew them not; but it was ALLAH Who slew them. And thou threwest not when thou didst throw, but it was ALLAH Who threw, that HE might overthrow the disbelievers and that HE might confer on the believers a great favour from Himself. Surely, ALLAH is All-Hearing, All-Knowing. That is what happened; And know that ALLAH will weaken the design of the disbelievers. If you, O disbelievers, sort a judgment, then judgment has indeed come to you. And if you desist, it will be better for you; but if you return to mischief, WE too will return to punishment. And your party shall be of no avail to you, however numerous it be, and know that ALLAH is with the believers.” [8: 2-19]

“And know that whatever you take as spoils in war, a fifth thereof is for ALLAH and for the Messenger and the kindred and the orphans and the needy and the wayfarer, if you believe in ALLAH and what WE sent down to Our servant on the Day of Distinction, – the day when the two armies met – and ALLAH has power to do all that HE wills. When you were on the nearer bank of the Valley, and they were on the further bank, and the caravan was below you. And if you had to make an appointment between you, you would have certainly differed with regard to the time of the appointment. But the encounter was brought about without appointment that ALLAH might accomplish the thing that was decreed, so that he, who had already perished by a clear proof, should perish, and he, would had already come to life by a clear proof, should live. And certainly ALLAH is All-Hearing, All-Knowing. When ALLAH showed them to thee in thy dream as few and if HE had shown them to thee as many, you would certainly have faltered and would have disagreed with one another about the matter; but ALLAH saved you. Surely, HE has full knowledge of what is in your breasts. And remember when at the time of your encounter, HE made them appear to you as few in your eyes, and made you appear as few in their eyes, that ALLAH might bring about the thing that was decreed. And to ALLAH are all affairs referred for final decision. O ye who believe ! When you encounter an army, be firm and remember ALLAH much that you may prosper. And obey ALLAH and HIS Messenger and dispute not with one another, lest you falter and your strength depart from you. And be steadfast; surely, ALLAH is with the steadfast. And be not like those who came forth from their homes boastfully, and to be seen of men, and who turn men away from the path of ALLAH, and ALLAH encompasses what they do.” [8:41-47]

“It does not behove a Prophet that he should have captives until he engages in regular fighting in the land. If you take captives, except in regular fighting, you will be regarded as desiring the goods of this world, while ALLAH desires for you the Hereafter. And ALLAH is Mighty, Wise. Had there not been a decree from ALLAH which had gone before, great distress would have surely overtaken you in consequence of what you took. So eat, of that which you have won in war as lawful and good, and fear ALLAH. Surely, ALLAH is Most Forgiving, Merciful. [8:67-69]

“O Prophet, say to the captives who are in your hands, `If ALLAH knows any good in your hearts, HE will give you better than that which has been taken from you as ransom and will forgive you. And ALLAH is Most Forgiving, Merciful.’And if they intend to deal treacherously with thee, they have indeed been treacherous to ALLAH before, But HE gave thee power over them. And ALLAH is All-Knowing, Wise.[8:70-71]

“And ALLAH had already helped you at Badr when you were weak. So take ALLAH for your protector so that you may be grateful.” [3:123]

 

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