{"id":82057,"date":"2023-08-30T08:00:43","date_gmt":"2023-08-30T06:00:43","guid":{"rendered":"https:\/\/radioislam.org.za\/a\/?p=82057"},"modified":"2023-08-29T14:21:35","modified_gmt":"2023-08-29T12:21:35","slug":"female-slaves-in-islam-2","status":"publish","type":"post","link":"https:\/\/radioislam.org.za\/a\/female-slaves-in-islam-2\/","title":{"rendered":"Female Slaves in Islam – Part 8"},"content":{"rendered":"

We continue today with a few more points regarding the rights of female slaves.<\/span><\/p>\n

A question that may still arise is that why does the owner of a slave woman not marry her before having relations with her? Well, this is impracticable because of a few intricate technicalities. Firstly, we know that a man has to give Mahr (dower-money) to his bride. The Holy Quraan says:-<\/span><\/p>\n

\u0641\u064e\u0640\u0654\u064e\u0627\u062a\u064f\u0648\u0647\u064f\u0646\u0651\u064e \u0623\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0646\u0651\u064e \u0641\u064e\u0631\u0650\u064a\u0636\u064e\u0629\u064b<\/span><\/b><\/b><\/p>\n

Give them their dowry as an obligation for the benefit you have received from your marriage relationship. [An Nisaa 4: 24]<\/span><\/p>\n

Thus, Mahr is a conditional prerequisite of Nikaah. If a man has to marry his slave woman, it would not be possible for him to abide by this condition of \u2018Mahr\u2019 because by Islamic law, a slave does not have rights over any property, i.e. she cannot own anything. In fact, whatever she has with her too, i.e. her clothing, etc., is all regarded as the property of her owner. Therefore, if he gets married to his slave girl and gives her the \u2018Mahr\u2019 she cannot become the owner of it because she has no right of ownership. The \u2018Mahr\u2019 would bounce back to the owner of the slave girl and it would be tantamount to giving the \u2018mahr\u2019 to himself. Hence, the owner would become the payer as well as the PAYEE of the \u2018mahr\u2019 which would only result in the mockery of the whole system of \u2018mahr\u2019. It would be absolutely superfluous to have such a marriage ceremony performed that makes a mockery of the \u2018mahr\u2019 system. Hence, the owner cannot get married to her while she remains a slave girl. However, if he sets her free, then he can get married to her on the basis of her having become a liberated woman.<\/span><\/p>\n

Although the owner himself cannot get married to his slave woman, without giving her freedom, he can get her married to someone else. If he gets her married to someone else, then only her husband can now have intercourse with her and the owner\u2019s right of having intercourse with her comes to an end. All these facts prove that the slave girl does not become an instrument of sex; on the contrary, her honour is upheld, in that only one man is allowed to have intercourse with her JUST AS only one man (the husband) is allowed to have intercourse with his lawfully wedded wife.<\/span><\/p>\n

Islam ensured that the slave girl\u2019s duties were not restricted merely to domestic chores but also gave her master permission to copulate with her. This concession created an atmosphere of love and harmony between the slave girl and her master. Islam thereby raised the status of the war captive-maidens close to that of wives. It was a psychological cure to her grief-stricken heart, being deprived of her family and thrown into the hands of a strange society.<\/span><\/p>\n

Rasulullah\u00a0\ufdfa<\/span>\u00a0enjoined his followers to treat the slaves kindly, gently, and, above all, to regard them as members of the family. In this way, they were made to feel wanted; which was far better than treating them as outcasts and leaving them to wander the streets of a strange society in a penniless, destitute condition. Such treatment would have ultimately forced them to take up evil occupations such as prostitution in the case of slave woman in order to fill their hungry stomachs. The First World War in 1914 was a clear reflection of the evils involved in setting captive women free to roam about in a strange society with strange surroundings. During that war, German and English women prisoners on either side were set free to roam the streets with no-one to feed them. The result was obvious that they resorted to other unrefined and uncivilised methods of income on the streets. Thus, it is evident that the Islamic treatment of women prisoners of war was conducive towards better social relations and led to the refinement of their overall social lives.<\/span><\/p>\n

Over and above all this, History will show that Islam did not encourage slavery but rather encouraged moves towards the extirpation of slavery.<\/span><\/p>\n

Moreover, there are many wrongs and sins for which the liberation of a slave serves as a compensation and atonement. This was a further incentive for the extirpation of slavery. Rasulullah\u00a0\ufdfa<\/span>\u00a0<\/span>also taught that whosoever teaches good manners to his slave girl, adorns her with politeness and good education, then frees her and gets married to her, for him there is double recompense and reward. These encouraging teachings served as incentives towards the emancipation of slaves and slaves were liberated by the thousands.<\/span><\/p>\n

This brings us to an end on the discussion on Slavery.<\/p>\n","protected":false},"excerpt":{"rendered":"

We continue today with a few more points regarding the rights of female slaves. A question that may still arise is that why does the owner of a slave woman not marry her before having relations with her? Well, this is impracticable because of a few intricate technicalities. Firstly, we know that a man has […]<\/p>\n","protected":false},"author":2,"featured_media":81817,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[43],"tags":[5476],"class_list":["post-82057","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-special-feature","tag-special-feature"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/radioislam.org.za\/a\/wp-content\/uploads\/2023\/08\/Picture1-620x350-1.jpg?fit=620%2C350&ssl=1","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc0QIf-llv","jetpack_likes_enabled":true,"publishpress_future_action":{"enabled":false,"date":"2026-05-14 10:25:35","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/radioislam.org.za\/a\/wp-json\/wp\/v2\/posts\/82057","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/radioislam.org.za\/a\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/radioislam.org.za\/a\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/radioislam.org.za\/a\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/radioislam.org.za\/a\/wp-json\/wp\/v2\/comments?post=82057"}],"version-history":[{"count":0,"href":"https:\/\/radioislam.org.za\/a\/wp-json\/wp\/v2\/posts\/82057\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/radioislam.org.za\/a\/wp-json\/wp\/v2\/media\/81817"}],"wp:attachment":[{"href":"https:\/\/radioislam.org.za\/a\/wp-json\/wp\/v2\/media?parent=82057"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/radioislam.org.za\/a\/wp-json\/wp\/v2\/categories?post=82057"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/radioislam.org.za\/a\/wp-json\/wp\/v2\/tags?post=82057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}