CURRENTLY ON AIR ⇒
  • Interviews, Current Affairs
    Tuesday, 8:05 am - 9:00 am
    [ - ]

feedback@radioislam.org.za

logo


((( Listen Live )))))
Radio Islam Logo


The Practical Challenge for Muslims – Part 7

If a Muslim refuses to perform sacrifices upon the practice or “ethic” of the “veg lifestyle,” then they are willingly abstaining from mandatory religious practices. This is a major problem, as not performing mandatory religious obligations is sinful and punishable.

Loosing major rewards
A Muslim also faces the problem of forgoing some supererogatory acts, and by doing so, forfeit major rewards and blessings that can count in their favour of good deeds.

The Companions of the Messenger of Allah (ﷺ) asked: “‘O Messenger of Allah, what are these sacrifices?’ He said: ‘The Sunnah of your father Ibrahim.’ They said: ‘What is there for us in them, O Messenger of Allah?’ He said: ‘For every hair, one merit.’ They said: ‘What about wool, O Messenger of Allah?’ He said: ‘For every hair of wool, one merit.'” (Sunan Ibn Majah)

Sacrificing animals on Eid al-Adha
This is an established sunnah which is performed annually by Muslims. It is highly recommended to sacrifice ones wealth and time to purchase an animal for the purpose of slaughter, sharing of meat, and consumption. Its performance shows gratitude to Allah in commemoration of the sacrifice of Prophet Ibrahim AS; it is considered honouring the symbols of Allah the Almighty. Allah says: “…And whoever honours the symbols of Allah – indeed, it is from the piety of hearts.” [22: 32] and: “Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you.” [22: 37].

Children will be held indebted to Allah
The Messenger of Allah (ﷺ) said:
“‏ الْغُلاَمُ مُرْتَهَنٌ بِعَقِيقَتِهِ يُذْبَحُ عَنْهُ يَوْمَ السَّابِعِ وَيُسَمَّى وَيُحْلَقُ رَأْسُهُ ‏”
“The boy is mortgaged by his ‘Aqiqah; slaughtering should be done for him on the seventh day, he should be given a name, and his head should be shaved.” (Sahih) (Jami` at-Tirmidhi 1522)

As long as the slaughter has not been performed for the son or daughter, then the child is held in “bondage” so to speak with Allah. This debt cannot be paid except via slaughter.

‘Aishah (RAA) narrated, “Allah’s Messenger (ﷺ) commanded them to slaughter two sheep equal (in age) for a boy and one for a girl at their birth.’ (Related by At-Tirmidhi and graded it as Sahih)

Allah says in the Quran,
وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَـٰمِ ۗ فَإِلَـٰهُكُمْ إِلَـٰهٌ وَٰحِدٌ فَلَهُۥٓ أَسْلِمُوا۟ ۗ وَبَشِّرِ ٱلْمُخْبِتِينَ
“For every community, We appointed a rite of sacrifice so that they may pronounce the Name of Allah over the sacrificial animals He has provided for them. For your God is only One God, so submit yourselves to Him ˹alone˺. And give good news ˹O Prophet˺ to the humble.” [Al Hajj 22: 34]

Missing out on major rewards
Allah says in the Quran:
لِّيَشْهَدُوا۟ مَنَـٰفِعَ لَهُمْ وَيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ فِىٓ أَيَّامٍ مَّعْلُومَـٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَـٰمِ ۖ فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْبَآئِسَ ٱلْفَقِيرَ
so they may obtain the benefits ˹in store˺ for them, and pronounce the Name of Allah on appointed days over the sacrificial animals He has provided for them. So eat from their meat and feed the desperately poor. [Al Hajj 22: 28]

The Prophet (ﷺ) concerning the udhiyah (the sacrificial animal) said, “Eat some, store some and give some in charity.” [Narrated by Muslim 1971].

Missing out on cures and other barakah
Allah says in the Quran that he put a healing for people in honey. For vegans in particular, this is problematic, as honey is derived from insects.

Allah says in another verse, “And your Lord inspired the bees: “Make ˹your˺ homes in the mountains, the trees, and in what people construct, and feed from ˹the flower of˺ any fruit ˹you please˺ and follow the ways your Lord has made easy for you.” From their bellies comes forth liquid of varying colours, in which there is healing for people. Surely in this is a sign for those who reflect.” [Quran 16: 68-69]

Thus Islamically the “Muslim vegan” will be left out of receiving these great benefits.

ADVERTISE HERE

Prime Spot!!!

Contact:
advertisingadmin@radioislam.co.za 

Related Articles

Bilaadush Shaam

Bilaadush Shaam

Shaam in the Words of the Prophet ﷺ When the Prophet Muhammad ﷺ spoke about places, his words were precise, intentional, and full of divine wisdom. Among the regions repeatedly mentioned in his sayings is Shaam — an ancient and blessed land comprising modern-day...

read more
Spiritual Reflections from the Hijri Calendar

Spiritual Reflections from the Hijri Calendar

The Hijri calendar is not merely a timeline of months and days — it is a map for spiritual growth. Each month of the Islamic year offers a unique opportunity to reconnect with Allah, reflect on one’s soul, and realign with a life of purpose. The beauty of the Hijri...

read more
The Sacred Months

The Sacred Months

In Islam, time is not just a neutral passage of moments — it carries weight, meaning, and divine wisdom. Among the twelve months of the Islamic calendar, four are known as the Sacred Months (Al-Ashhur Al-Hurum). These months were honoured even before Islam and have...

read more
The Structure of the Hijri Calendar

The Structure of the Hijri Calendar

The Hijri or Islamic calendar is a lunar calendar composed of 12 months based on the cycles of the moon. Unlike the Gregorian calendar, which is solar and aligns with the earth’s journey around the sun, the Islamic calendar follows the phases of the moon — from one...

read more
The Islamic Calendar

The Islamic Calendar

The Origins of the Islamic Calendar The Islamic, or Hijri, calendar is more than a way to track time — it is a spiritual compass that guides Muslims through the rhythms of worship, remembrance, and reflection. Unlike the Gregorian calendar, which is solar-based, the...

read more
Right to Return

Right to Return

The right to return is more than a political demand for millions of Palestinians — it is a deeply personal and collective struggle for justice, identity, and dignity. Seventy-five years since the Nakba of 1948, when over 700,000 Palestinians were forcibly displaced,...

read more

Subscribe to our Newsletter

0 Comments