This coming Wednesday, the 23^rd of August, is International Day for the Remembrance of the Slave Trade and its Abolition.

Even though slavery is not found today, there are sadly many misunderstandings and accusations made against the religion of Allah, Islam, as far as slavery is concerned. It is therefore important to know and understand that Islam championed the cause to free the slaves and consistently encouraged the excellent treatment of slaves.

Therefore this week, we will focus on slavery in the Islamic perspective, but for today let`s try and understand, “What is Slavery?”

Slavery, a condition in which one human being was owned by another. A slave was considered by law as property, or chattel (Chattel refers to personal items, as opposed to actual land property. It was once used to describe slaves and cattle, which is why referring to something or someone as chattel isn’t very nice — you’re essentially saying they’re just property, somehow less than human), and was deprived of most of the rights ordinarily held by free persons.

There is no consensus on what a slave was or on how the institution of slavery should be defined. Nevertheless, there is general agreement among historians, anthropologists, economists, sociologists, and others who study slavery that most of the following characteristics should be present in order to term a person a slave. The slave was a species of property; thus, he belonged to someone else.

In some societies slaves were considered movable property, in others immovable property, like real estate. They were objects of the law, not its subjects. Thus, like an ox or an axe, the slave was not ordinarily held responsible for what he did. He was not personally liable for torts or contracts. The slave usually had few rights and always fewer than his owner, but there were not many societies in which he had absolutely none. As there are limits in most societies on the extent to which animals may be abused, so there were limits in most societies on how much a slave could be abused. The slave was removed from lines of natal descent. Legally, and often socially, he had no kin. No relatives could stand up for his rights or get vengeance for him. As an “outsider,” “marginal individual,” or “socially dead person” in the society where he was enslaved, his rights to participate in political decision making and other social activities were fewer than those enjoyed by his owner. The product of a slave’s labour could be claimed by someone else, who also frequently had the right to control his physical reproduction.

Slavery was a form of dependent labour performed by a nonfamily member. The slave was deprived of personal liberty and the right to move about geographically as he desired. There were likely to be limits on his capacity to make choices with regard to his occupation and sexual partners as well. Slavery was usually, but not always, involuntary. If not all of these characterizations in their most restrictive forms applied to a slave, the slave regime in that place is likely to be characterized as “mild”; if almost all of them did, then it ordinarily would be characterized as “severe.”

Slaves were generated in many ways. Probably the most frequent was capture in war, either by design, as a form of incentive to warriors, or as an accidental by-product, as a way of disposing of enemy troops or civilians. Others were kidnapped on slave-raiding or piracy expeditions. Many slaves were the offspring of slaves. Some people were enslaved as a punishment for crime or debt, others were sold into slavery by their parents, other relatives, or even spouses, sometimes to satisfy debts, sometimes to escape starvation. A variant on the selling of children was the exposure, either real or fictitious, of unwanted children, who were then rescued by others and made slaves. Another source of slavery was self-sale, undertaken sometimes to obtain an elite position, sometimes to escape destitution.