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The Islamic Perspective on the Environment – Part 1

The Earth is an Amanah: Live Like It Matters

The Islamic Perspective on the Environment

This week Wednesday the 22nd of April is International Mother Earth Day. Our theme for this week is: “Earth Is an Amanah – Live Like It Matters.”

Today, we begin with a question: What does Islam truly say about our relationship with this planet?

Dear listeners, when we talk about the environment today, the conversation is often dominated by politics, science, or activism. But for us as Muslims, the environment is not merely a political issue. It is a spiritual one. It is a matter of amanah – a sacred trust.

Allah ﷻ says in the Qur’an:

هُوَ ٱلَّذِى جَعَلَكُمْ خَلَـٰٓئِفَ فِى ٱلْأَرْضِ ۚ

“It is He who has made you successors (khalifah) upon the earth…” (Al Fatir 35: 39)

This word khalifah is profound. It means steward, caretaker, trustee. It does not mean master or owner. We do not own the earth. Allah owns the earth. We are merely temporary residents, entrusted with its care during our short lives.

Think of it this way: If someone entrusted you with their home while they travelled, would you leave the taps running? Would you break the furniture? Would you throw rubbish in the corners? Of course not. You would honour that trust. You would return the home better than you found it. That is exactly what amanah means. The earth is Allah’s creation, and we are the caretakers He chose.

The Prophet Muhammad ﷺ made this beautifully clear. He said:

إن الدنيا حلوة خضرة وإن الله تعالى مستخلفكم فيها،

“The world is beautiful and verdant, and Allah has made you stewards over it…” (Sahih Muslim)

Notice the order: The world is beautiful first. Then we are made stewards. Allah did not create this earth as a factory floor or a landfill. He created it as a garden – verdant, balanced, and full of signs for those who reflect.

Which brings us to the second pillar of the Islamic environmental worldview: mizan – balance.

Allah says in Surah Ar-Rahman, the chapter most dedicated to His mercy and creation:

“And the heaven He raised and established the balance (mizan), so that you do not transgress the balance.” (Surah Ar-Rahman, 55: 7-8)

Mizan is not just a poetic idea. It is a precise system. The water cycle, the seasons, the food chain, the ratio of oxygen to nitrogen in our air – all of it is in perfect, delicate balance. And humanity has been commanded not to upset that balance.

Yet look at what we have done. We pump carbon into the air until the climate itself becomes unstable. We strip forests until the soil turns to dust. We pour plastic into the oceans until fish eat poison and we eat the fish. We have transgressed the balance – not out of necessity, but often out of greed, laziness, and forgetfulness of Allah.

And here is the hardest truth, dear listeners: We will be asked about it.

The third pillar of the Islamic perspective is accountability. Allah tells us clearly:

“Then surely you will be asked that Day about the pleasure (you indulged in).” (Surah At-Takathur, 102: 8)

Some scholars explain that this includes how we enjoyed – or abused – the blessings of the earth. Did we waste water? Did we throw away food while others went hungry? Did we harm animals without cause? Did we turn a blind eye to pollution because it was convenient?

The Prophet ﷺ warned us in a famous hadith: “Remove harm from the path – that is charity.” (Bukhari, Muslim). If removing a small thorn from a path is charity, then what about removing a plastic bottle from a river? What about reducing our carbon footprint? What about planting a tree?

The Prophet ﷺ also said: “If the Day of Judgment comes and you have a seedling in your hand, plant it.” (Musnad Ahmad). Even at the end of the world – even when it seems pointless – we plant. Because caring for the earth is an act of worship that never becomes futile.

So dear listeners, here is the summary of the Islamic perspective on the environment:

One – We are khalifah, not kings. The earth is an amanah, not a commodity.

Two – Allah created mizan – a perfect balance – and we are forbidden from breaking it.

Three – On the Day of Judgment, we will be asked how we treated this planet. Every drop of wasted water. Every piece of unnecessary plastic. Every tree we could have planted but didn’t.

The question is not whether the earth is dying. The question is: Will we be among those who honoured the amanah – or those who betrayed it?

Tomorrow, inshaAllah, we will talk about practical ways to live this amanah in our daily lives. But today, just sit with this thought: The earth is not yours. It is Allah’s. And He is watching how you care for it.

 

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